Blog: insights from Dr. Keren Sofer

When Grief Gets Stuck: Untangling Shame and Loss

When we talk about grief, we focus on sadness, longing, and loss. But there is a silent, often crippling emotion that hides beneath the surface: shame. If shame is, as the theorist Gershan Kaufman articulated, the breaking of the interpersonal bridge, then the death of a loved one may be the ultimate shame experience—the bridge to a deeply loved person has collapsed.

This essay explores the subtle ways shame can operate in loss, preventing us from moving forward and inhibiting our ability to build a new, internal connection in order to “grow around our grief,” a beautiful concept developed by Lois Tonkin.

The Inherent Shame of Interruption

The first layer of shame is not about fault or inadequacy; it’s about disruption. 

Learning of a loved one’s death—or navigating the slow, anticipated loss due to prolonged illness—often triggers a primal reaction: the shock, freeze, and inhibition that mirrors the deepest shame experience. We are forced to slow down and go inward, wrestling with the painful question: Who am I now?  

Because our closest relationships provide a deep sense of purpose and definition, the loss shakes our core identity. We become adrift. The shame here is the terrifying realization that a fundamental anchor in our world is gone, and we are left exposed, unsure how to show up. When in the throes of grief we need to figure out who we are in the world without our loved one physically with us. 

“Did I Fail or Let My Loved One Down?”

For many, the entanglement of grief and shame becomes explicit and agonizing. This is where grief can get truly stuck.

We are anguished at the death, but simultaneously ravaged by the shame of regret—the profound feeling that we failed that person when they were still alive.

This shame can manifest as a preoccupation: a constant, exhausting cycle of replaying every harsh word, every missed opportunity, every moment we did not show up. The idea that we were insufficient—that we could have loved or protected them better—is so acutely painful that we desperately try to solve our way out of a relationship that is already complete.

To stop the agony, some of us choose avoidance. We minimize the loss, refuse to speak about the loved one, or intellectualize the process. This avoidance is a powerful shame defense, serving to protect us from the possibility of our own profound (perceived) failure.

The Gift of Complexity

All close relationships are messy. They encompass a whole host of feelings—joy, frustration, devotion, and sometimes anger, hurt, and sadness. This is a gift because these complex feelings allow us to negotiate between our personal needs and the needs of the relationship, and we must embrace all of them in order to have rich bonds. Because we cannot be truly vulnerable and connected without it occasionally getting complicated, it is safe to assume that our grief is not pure sadness and longing, but a mish mash of emotions that shift over time.

When those complex feelings include anger, distance, or prior conflict, our shame can spike. We might wonder: Why couldn’t I just let that issue go with them? Why was I so harsh and not understanding? We avoid talking about the grief precisely because we are ashamed of the complexity of the feelings attached to the person who died. This is another major way grief becomes blocked and painful.

The Path Forward: Naming the Story 

The critical tool for moving through this entanglement is self-compassion. But self-compassion is only effective when paired with precision.

We must recognize that the shame is not an objective truth but a defense mechanism reacting to surreal and devastating loss. It keeps us focused on self-blame so as to not succumb to the overwhelm of our powerlessness and helplessness in the face of loss. When you feel “stuck,” stop and ask yourself:

  1. Is this the Shame of Separation? (I am exposed and incomplete without them.)
  2. Is this the Shame of Regret? (I am flawed because I failed them.)

When we can name the specific shame story we are listening to, we ease its grip. We can recognize the self-condemnation for the story it is—a narrative created by pain, not objective truth—allowing us to stay in the present moment. This compassionate, clear-eyed recognition is the first step in building a new, internal bridge to the loved one who died—a bridge built not on regret, but on lasting connection. 

Of course, this story is not linear. It is cyclical.  Though some of us might wish there was a discreet end point to grief, those of us who have lost a loved one will circle through longing, grief, shame, and self-compassion. With each cycle, we learn the idiosyncratic twists and turns that our emotions and thoughts take and it gets easier to find our way back to reconnection. 

Keren Sofer, Psy.D., is a licensed psychologist, clinical consultant, and educator based in Philadelphia, PA. She specializes in shame theory, attachment, and relational psychotherapy, providing therapy for individuals and couples nationwide via PSYPACT as well as specialized training and case consultation for mental health professionals.

Interested in clinical consultation or shame-informed therapy?  Reach out to schedule a free consultation.

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